Navkar Mahamantra Day: Question: 4 fingers of Arihant God (Vedani-Ayushy-Namgotra Karma) remains left. When all the deeds of Siddha deities are destroyed. Nevertheless, why is the first greetings to Arihant who attains knowledge in Navkar?
Answer: Since Arihant God only introduces the formless Siddha God and explains the path of salvation to become a perfect divine, he is a very special benevolent, so they should be first greeted.
Question: Acharya only introduces Arihant, so why is the first salutation not given to Acharya?
Answer: When the ultimate man Arihant gets knowledge, only knowledge of knowledge is obtained and governance is established, only then the existence of Acharya etc. can be possible. Therefore, it is appropriate to greet Arihant first, not Acharya.
Question: In what ways are the only ordinary knowledge greeted other than Tirthankaras?
Answer: From the fifth place.
Question: Ordinary Kevali Gods have also destroyed inner enemies (Ari) like anger and hatred, then why are they not included in the first verse of Navkar?
Answer: In the scriptures, the use of the word ‘Arihant’ is considered only for Tirthankara i.e. Param Purush. Therefore, ordinary Kevali Gods cannot be included in the first class.
Question: What is the difference between Arihant and ordinary Kevali?
Answer: There is no distinction in the expectation of inner form like pure knowledge. But due to the rise of Tirthankara name and karma, there are eight superpowers of Ashoka tree, 34 excesses and 35 speech etc. which are not among ordinary gods. The supreme men establish pilgrimages in the form of quadrant union, while ordinary people do not do so.
Question: Why are divine gurus and masters with quadrilateral form are greeted with third and fourth degrees, while omniscient, ordinary and only divine beings are greeted with fifth degrees?
Answer: The great responsibility of running administration and gutha in a systematic manner is on the shoulders of Acharya-Upanayya Bhagwant. There is no such responsibility on ordinary gods. That is why after the completion of the rule of Tirthankara, the first Ganadhar Bhagwant also sit at the feet of Parampusha and performs the country, while ordinary Kevali Bhagwant is also present in his country to maintain the dignity of that post.
Thus, in the anticipation of the new practice, he is greeted before the general Kevali due to the special importance of the posts of Acharya-Upanayay.
Question: Which category of Ganadhar Bhagwant Navkar is included?
Answer: At the third main place.
Question: How many Siddha Bhagwant are wandering in Mahavideh region presently? Answer only in digits.
Answer: 0
(In response to this question, various answers are obtained from the assembly. Eg, 20, 170, crores, countless, infinite etc.. Since the difference between Arihant and Siddha is not clear, so the above answers are received. Otherwise, the Siddha Bhagwant cannot roam due to being formless. They are seated on the Siddha rock as a formless soul, while the present -day 20 arranges are called the soul.
Question: What is the color (color) of Siddha Bhagwant?
Answer: While answering this question, most of the listeners answer red, black, white etc. But the correct answer is that since the Siddha gods are formless and formless, they have no caste. But for some reason it is said in the scriptures that the Siddha post should be worshiped with red color.
Question: What does the word ‘Loy’ mean in the fifth verse of Navkar?
Answer: Loy means in the world. That is, the word ‘Loy’ is used to greet all the sage-saints living in the three worlds, vertical, middle and half worlds.
Situated in the foothills of the Mount Meru, the Sambhutal is considered to be 900 plans above the earth. And after 900 plan, the lower half of the world is considered.
Question: How can saints and gods be present in the upper world and lower world?
Answer: One lakh Yojana is considered to be in the Somnas forest etc., located in the middle of the high Miru mountain, the thighs and Vidyacharan sages who are practicing with knowledge or sky -related knowledge are considered in the vertical.
And the land of western Mahavideh is leaning down from the flat earth about 1000 yojana. Only those monks and monks are considered in Hades which are in the field of gods.
Question: Why is the word ‘good’ in the fifth phase of Navkar?
Answer: Savva means everyone. However, since the words ‘Sahunam’ etc. are in plural, many sadhus can be included in it. However, there are many types of monks, such as Zinakal, stabilization, Kevali, Prankani, Periodist, Chaudhpuraghani, Dashpurghni, Pulak, Bakush, Kushal etc. The word ‘all’ is clearly used to include all these.
Just as the lion looks back and forth while walking, similarly the sight of the lion is kept in the fifth place. Understand the word ‘Sawa’ with the next four words like Arihant and Adi.
Apart from this, ‘Savwa’ also means ‘all’. One who welfare all beings, is called Tirthankara God. Even those who are devoted to his command are called ‘Sarva’. That is why the word ‘Sava’ has also been used to greet the loyal sages and ascetics towards the orders of Tirthankara.
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